For any child of Abraham, the idea that hell is in a conspiracy against heaven is a commonplace. It is in the category of “so what else is new?”. Still, the privation of being that characterizes evil not only guarantees its ultimate defeat, it also makes serious study of its intrigues futile. Obeying the evangelical injunction to be “as wise as serpents” is dangerous unless paired with the accompanying command to be “as simple as doves.” I suspect even that the simplicity is the key to the wisdom.
Of course we must be alert to wickedness, and never naive about how bad things are, or how much worse they can become. Expecting utopia is silly, and trying to bring it about is always destructive. But beyond being alert and realistic, if you are not an exorcist or involved in law enforcement or the armed forces, the less time you spend “studying the enemy,” the better.
People I’ve known well over the past 45 years who’ve been consumed with this or that form of conspiracy theory end up allowing their minds (especially if they are smart!) to be sucked into the vortex of a wide-eyed fascination with unveiling the works of darkness. It dizzies and disorients. They inevitably end up attributing more coordination and efficacy to wickedness and its wiles than evil is able, in purely ontological terms, to bring about.
Bad folks—a category we all belong to at times!—will always be far more preoccupied with fighting among themselves than in mounting successful strategies against goodness. Evil will inevitably win some battles—led by a Judas, a Stalin, a Hitler, an al Bagdhadi—but cannot even understand what final victory might mean or how it might look, for its eyes are averse to light. Still, those who attend steadfastly to the good and holy, rooted in Being in all its density and intensity, will mount the greatest defense possible against those whose rootless antics will finally disappear into the nothingness they court.